Apostle

The Apostles

Paul the Apostle

"Apostle to the Gentiles — the man who carried the Gospel from Jerusalem to Rome and whose thirteen letters are the theological backbone of the New Testament"

Born: c. AD 5 · Tarsus, Cilicia Died: c. AD 67 · Rome (beheaded on the Via Ostiense) Apostle to the Gentiles — founded churches across Asia Minor, Greece, and Rome Feast: 29 June
Biography

Who was Paul the Apostle?

Why this Father matters to Catholic apologetics: Paul understood his mission as the transmission of what he received: "I delivered to you as of first importance what I also received" (1 Corinthians 15:3). He is not the originator of the Gospel — he is its transmitter. This is the Apostolic model of tradition that Irenaeus and Tertullian systematise: received and delivered, not invented. The irony is that the man who said "even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed" (Galatians 1:8) is also the man most often cited by those who want to overturn the received tradition.
Martyr of the Church
Born
c. AD 5 · Tarsus, Cilicia
Died
c. AD 67 · Rome (beheaded on the Via Ostiense)
See / Role
Apostle to the Gentiles — founded churches across Asia Minor, Greece, and Rome
Feast Day
29 June

Saul of Tarsus was a Pharisee of the tribe of Benjamin, educated in Jerusalem under Gamaliel — the most eminent teacher of the law of his generation. He was present at the stoning of Stephen, the first Christian martyr, and consented to his death (Acts 7:58, 8:1). He then actively persecuted the early Church, entering houses and dragging out men and women to prison (Acts 8:3).

His encounter with the risen Christ on the road to Damascus (c. AD 34–36) — “Saul, Saul, why are you persecuting me?” — was not a gradual conversion but a sudden overwhelming encounter. Struck blind, he was baptised by Ananias in Damascus and received back his sight. After a period of retreat in Arabia and Damascus, he began the missionary journeys that would take the Gospel across Asia Minor, Greece, and eventually to Rome itself.

Paul made three great missionary journeys (c. AD 46–57), establishing churches at Philippi, Thessalonica, Corinth, Ephesus, and throughout Galatia and Asia Minor. He was arrested in Jerusalem when he returned with the collection for the poor, appealed to Caesar as a Roman citizen, and was transported to Rome where he awaited trial under house arrest. According to consistent early tradition — Clement of Rome, the Muratorian Fragment, Eusebius — he was released, continued his mission possibly to Spain, was re-arrested, and was beheaded on the Via Ostiense outside Rome under Nero around AD 67. He is buried in the Basilica of Saint Paul Outside the Walls.

Benedict XVI wrote of Paul: “He is certainly the figure who, after Jesus, marked the history of Christianity most deeply. Jesus of Nazareth was a Jew from Galilee… Paul was a Jew of the Diaspora… He was thus predisposed by his very origin to play a decisive role in the great debate about the possibility for pagans to be admitted to the Christian community.”

Contemporaries

Who did Paul the Apostle know?

Catholic saint
Emperor / ruler
Heretic / opponent
Pagan critic
Eastern Christian
Unknown
Peter the Apostle
Fellow Apostle
Paul met Peter in Jerusalem three years after his conversion (Galatians 1:18). They met again at the Council of Jerusalem (Acts 15, Galatians 2:1-10). Paul rebuked Peter at Antioch for withdrawing from Gentile table fellowship (Galatians 2:11-14). Both died in Rome under Nero.
James the Lesser
Fellow pillar
James the Just was one of the three pillars of the Jerusalem church. Paul met him on his first and last visits to Jerusalem. Galatians 2:9 names James, Peter, and John as pillars.
John the Apostle
Pillar of Jerusalem
Paul met John at the Council of Jerusalem — one of the three pillars who gave Paul the right hand of fellowship (Galatians 2:9)
Barnabas
Missionary companion
Barnabas introduced Paul to the Jerusalem apostles after his conversion (Acts 9:27) and was his companion on the First Missionary Journey. They parted company over John Mark (Acts 15:36-40).
Timothy
Disciple and co-worker
Paul's closest co-worker, converted on the Second Missionary Journey. Paul calls him "my true child in the faith" (1 Timothy 1:2). Two of Paul's letters are addressed to him.
Luke the Evangelist
Companion and historian
Luke accompanied Paul on parts of the Second and Third Missionary Journeys (the "we" sections of Acts) and stayed with him during his Roman imprisonment. "Luke alone is with me" (2 Timothy 4:11).
Clement of Rome
Fellow labourer
Paul mentions Clement by name in Philippians 4:3 as a fellow worker whose name is in the book of life — likely written from Rome where Clement would later become Bishop.
Mark the Evangelist
Companion
Mark accompanied Paul and Barnabas on the First Missionary Journey but turned back — causing the dispute between Paul and Barnabas (Acts 15:37-39). Later reconciled: "Get Mark and bring him with you, for he is very useful to me" (2 Timothy 4:11).
Silas
Missionary companion
Silas (Silvanus) accompanied Paul on the Second Missionary Journey after the separation from Barnabas. Co-sender of 1 and 2 Thessalonians.
Emperor Nero
Persecutor and judge
Paul appealed to Caesar and was brought to Rome to stand trial before Nero's tribunal. He was eventually beheaded on Nero's orders c. AD 67.
Ignatius of Antioch
Successor in the churches Paul founded
Ignatius became Bishop of Antioch — where Paul had based his missionary work — and visited the churches of Asia Minor that Paul had founded. His letters show the Pauline churches thirty years after Paul.
Major Works

Major Works

Romans
c. AD 57 · Greek
The most systematic of Paul's letters — a full account of the Gospel, justification by faith, the relationship between Jews and Gentiles, and the life of the Spirit. Written from Corinth before his final journey to Jerusalem.
Used in 3 verified claims
1 Corinthians
c. AD 54–55 · Greek
Addresses divisions, sexual immorality, litigation, marriage, food offered to idols, and — most importantly for Catholic theology — the Eucharist (chapters 10–11) and the Resurrection (chapter 15). Contains the earliest written account of the Last Supper.
Used in 4 verified claims on the Eucharist and sacraments
Galatians
c. AD 48–55 · Greek
The Magna Carta of Christian freedom — Paul's most impassioned letter, defending justification by faith against those who insisted Gentile converts must be circumcised. Contains the account of Paul's meeting with Peter in Jerusalem and their confrontation at Antioch.
Background document
Ephesians
c. AD 60–62 · Greek
Written from captivity in Rome. The most elevated of Paul's letters — on the mystery of Christ, the Church as his Body, Christian marriage as an image of Christ and the Church, and the armour of God.
Used in 2 verified claims on ecclesiology
Letters (all 13)
c. AD 49–67 · Greek
Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon. Declared Scripture within a generation of his death by 2 Peter 3:15-16.
Used in 8 verified claims across all doctrine categories
Key Quotes

Key Quotes

The Tradition 1 Corinthians 15:3-4 · c. AD 56
"I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures."
Apologetic Significance Paul's formula of tradition: received and delivered. This passage, dating to within a few years of the Resurrection, is the oldest written creed in Christianity.
The Eucharist 1 Corinthians 11:23-25 · c. AD 56
"For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me.""
Apologetic Significance The earliest written account of the institution of the Eucharist — predating the Gospels. Paul uses the same received-and-delivered formula he uses for the Resurrection, giving the Eucharist the same apostolic authority.
Against Novelty Galatians 1:8 · c. AD 48
"Even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed."
Apologetic Significance Paul's absolute prohibition of doctrinal novelty — the Gospel received is the only Gospel. No new revelation, not even angelic, can supplement or replace what was delivered.
Apostolic Succession

Where Paul the Apostle stands in the chain

Ordination chain from Christ to this Father — and onward to students. Solid links cite named primary sources. Unknown means no ordainer is historically attested. Nodes with a profile are linked.

Paul the Apostle received authority directly from Christ — not through a chain of human ordination. The Apostles are the foundation of the chain, not a link within it. Every bishop in the unbroken succession traces their authority back through the Fathers to the Apostles, and through the Apostles to Christ himself.

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